In the first place, seeing an great person means finding a role model or guide. Find someone who can advise, ideally someone who’s been there and done that. Or go to the person who has more influence, make an important connection with someone who can make a difference. Richard Rutt suggests that in Zhou times it could mean ‘taking counsel, preparing for battle, parleying with enemy leaders, or consulting high soothsayers.’
Sketchy, impressionistic ideas, these, butI think there’s something behind them…
Looking at the mythical and legendary figures that walk the pages of the Yijing, I can’t help noticing how many pairs of fathers and sons there are. And the overarching theme seems to be the responsibility of the sons to take over their fathers’ work and either complete what they began, or redeem their failures.
A very interesting question, this: can Yi answer ‘yes’ or ‘no’? Is it a good idea to ask ‘yes’/’no’ questions? If not, why not? I Ching Community: Yes – No answers
I’ve finally bought myself a copy of Richard Kunst’s 1985 dissertation, The Original Yijing: a text, phonetic transcription, and indexes, with sample glosses, and I’ve been seizing every spare moment to read it. I wish I’d got it years ago! Anyone with a strong interest in the early Yi will… Read more »Richard Kunst’s Yijing dissertation
Joseph Adler’s fascinating article, Chu Hsi and Divination, is available free online. This small excerpt will show why I’m recommending it: After one had ascertained the intended meaning, according to Chu, a certain subjective involvement with the text is necessary for full understanding. One must extend one’s mind into the… Read more »Chu Hsi and Divination
I Ching Community Discussion Forum: Hex 57 ~ What’s it all about? A good variety of insights into a very elusive hexagram.
‘Obstructing it, non-people.
No harvest in noble one’s constancy.
Great goes, small comes.’
The ‘usual’ interpretation of the Judgement of Hexagram 12 is that there are bad people at work, dominating the environment, sabotaging the noble one’s good efforts. And sometimes, indeed, it can mean exactly that – in particular, that someone is promoting malicious rumours. But in my experience of hexagram 12, this isn’t always – or even usually – the case.
Some translations offer an alternative perspective. James Legge writes of ‘the want of good understanding between men’; Thomas Cleary, in his Taoist I Ching, has ‘denial of humanity’. The Obstruction isn’t necessarily caused by the presence of bad people, but by people denying one anothers’ humanity.
