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	<title>Comments on: Pushing Upward, but where to?</title>
	<atom:link href="http://onlineclarity.co.uk/answers/2006/05/15/pushing-upward-but-where-to/feed/" rel="self" type="application/rss+xml" />
	<link>http://onlineclarity.co.uk/answers/2006/05/15/pushing-upward-but-where-to/</link>
	<description>Readings, insights and understanding from the I Ching, the oracle of Change.</description>
	<pubDate>Thu, 20 Nov 2008 08:25:43 +0000</pubDate>
	
		<item>
		<title>By: Hilary</title>
		<link>http://onlineclarity.co.uk/answers/2006/05/15/pushing-upward-but-where-to/#comment-7366</link>
		<dc:creator>Hilary</dc:creator>
		<pubDate>Wed, 17 May 2006 12:52:08 +0000</pubDate>
		<guid isPermaLink="false">http://onlineclarity.co.uk/answers/?p=280#comment-7366</guid>
		<description>Hi Elo!

Not right now, thanks - life is too full. But thank you for the offer - I'll remember it for later. What's a 'double deck of divination'?</description>
		<content:encoded><![CDATA[<p>Hi Elo!</p>
<p>Not right now, thanks - life is too full. But thank you for the offer - I&#8217;ll remember it for later. What&#8217;s a &#8216;double deck of divination&#8217;?</p>
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	<item>
		<title>By: Elo</title>
		<link>http://onlineclarity.co.uk/answers/2006/05/15/pushing-upward-but-where-to/#comment-7357</link>
		<dc:creator>Elo</dc:creator>
		<pubDate>Wed, 17 May 2006 03:31:34 +0000</pubDate>
		<guid isPermaLink="false">http://onlineclarity.co.uk/answers/?p=280#comment-7357</guid>
		<description>I also read a double deck of divination.  Would you like to trade?
Elonifer</description>
		<content:encoded><![CDATA[<p>I also read a double deck of divination.  Would you like to trade?<br />
Elonifer</p>
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	</item>
	<item>
		<title>By: chris lofting</title>
		<link>http://onlineclarity.co.uk/answers/2006/05/15/pushing-upward-but-where-to/#comment-7340</link>
		<dc:creator>chris lofting</dc:creator>
		<pubDate>Tue, 16 May 2006 09:03:41 +0000</pubDate>
		<guid isPermaLink="false">http://onlineclarity.co.uk/answers/?p=280#comment-7340</guid>
		<description>the path of 46, the 'correct order' through the hexagram is described by analogy to:

011000 (46 entangling)
101010 (63 - completion, correct sequence)
--------- XOR
110010 60 - standardising (imposing limits to ensure common themes)

This suggests that the way through 46 and so on getting more entangled with another/others is done through standardising and so avoiding ideosyncratic relationships; we get entangled but not too much (as compared to the 'opposite' or exaggeration of 46 WITHIN the Wind Octet - 44 - where the octet orders is 46, 18, 48, 32, 57, 50, 28, 44  and so local 'opposites' relationships of 46-44, 18-28, 32-50, 48-32. This is due to the self-referencing of yin/yang manifest in the binary sequence where within each octet is reflection of the whole sequence)

46 shares space with 18 where the issue in 18 is on perpetual correction to aid in avoiding corruption in the form of (a) neglect or (b) criminal. The generic relational theme is to 'keep talking' to ensure there are no misunderstandings that can make things go off the rails later.

For 18 the 'correct path' is:

011001 18
101010 63
--------- XOR
110011 61 - here the focus is on the use of empathy to elicit resonance and so allow one to detect 'anomolies' through resonance of insincerity etc. The act of correcting can be a 'hard exterior' but with a need to resonant with the 'true' purpose and so correct things when they move away from that purpose.

46 gets its nourishment from a source described by analogy to:

011000 (46)
011010 (48 source of nourishment, foundation setting)
--------- XOR
000010 08

08 is passive but reflects a sense of unconditional attraction, people come to the court/king not the king to them. Thus the sense of entangement of 46 reflects this attraction, to be proactive in getting more involved.</description>
		<content:encoded><![CDATA[<p>the path of 46, the &#8216;correct order&#8217; through the hexagram is described by analogy to:</p>
<p>011000 (46 entangling)<br />
101010 (63 - completion, correct sequence)<br />
&#8212;&#8212;&#8212; XOR<br />
110010 60 - standardising (imposing limits to ensure common themes)</p>
<p>This suggests that the way through 46 and so on getting more entangled with another/others is done through standardising and so avoiding ideosyncratic relationships; we get entangled but not too much (as compared to the &#8216;opposite&#8217; or exaggeration of 46 WITHIN the Wind Octet - 44 - where the octet orders is 46, 18, 48, 32, 57, 50, 28, 44  and so local &#8216;opposites&#8217; relationships of 46-44, 18-28, 32-50, 48-32. This is due to the self-referencing of yin/yang manifest in the binary sequence where within each octet is reflection of the whole sequence)</p>
<p>46 shares space with 18 where the issue in 18 is on perpetual correction to aid in avoiding corruption in the form of (a) neglect or (b) criminal. The generic relational theme is to &#8216;keep talking&#8217; to ensure there are no misunderstandings that can make things go off the rails later.</p>
<p>For 18 the &#8216;correct path&#8217; is:</p>
<p>011001 18<br />
101010 63<br />
&#8212;&#8212;&#8212; XOR<br />
110011 61 - here the focus is on the use of empathy to elicit resonance and so allow one to detect &#8216;anomolies&#8217; through resonance of insincerity etc. The act of correcting can be a &#8216;hard exterior&#8217; but with a need to resonant with the &#8216;true&#8217; purpose and so correct things when they move away from that purpose.</p>
<p>46 gets its nourishment from a source described by analogy to:</p>
<p>011000 (46)<br />
011010 (48 source of nourishment, foundation setting)<br />
&#8212;&#8212;&#8212; XOR<br />
000010 08</p>
<p>08 is passive but reflects a sense of unconditional attraction, people come to the court/king not the king to them. Thus the sense of entangement of 46 reflects this attraction, to be proactive in getting more involved.</p>
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