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	<title>Comments on: Human Design on hexagram line positions</title>
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	<link>http://onlineclarity.co.uk/answers/2006/05/04/human-design-on-hexagram-line-positions/</link>
	<description>Readings, insights and understanding from the I Ching, the oracle of Change.</description>
	<pubDate>Fri, 09 Jan 2009 13:19:28 +0000</pubDate>
	
		<item>
		<title>By: chris lofting</title>
		<link>http://onlineclarity.co.uk/answers/2006/05/04/human-design-on-hexagram-line-positions/#comment-6922</link>
		<dc:creator>chris lofting</dc:creator>
		<pubDate>Fri, 05 May 2006 06:05:50 +0000</pubDate>
		<guid isPermaLink="false">http://onlineclarity.co.uk/answers/2006/05/04/human-design-on-hexagram-line-positions/#comment-6922</guid>
		<description>The nature of a line or a set of lines is brought out by 
'yinning' all other lines. Thus the nature of the 2 and 5 dynamic is brought out in hexagram 29 - showing a focus on issues of containment/control. If we just focus on the individual lines we have hexagrams 8 (top) and hexagram 7 (bottom).

7 covers containment in particular, 8 covers control in particular. BOTH are 'passive' in form where in 8 the control is through the king and the court and so is passive and ATTRACTIVE. The trigrams read "with/from devotion comes control"

For 7 the focus is more vague, more group oriented emphasising the 'army' nature of uniformity and so "with containment comes absolute trust in another/others". Reflecting the hierarchic nature and the 'buddy' system of army-like collectives.

For more on this perspective see http://members.iimetro.com.au/~lofting/myweb/WaveInterpret.html</description>
		<content:encoded><![CDATA[<p>The nature of a line or a set of lines is brought out by<br />
&#8216;yinning&#8217; all other lines. Thus the nature of the 2 and 5 dynamic is brought out in hexagram 29 - showing a focus on issues of containment/control. If we just focus on the individual lines we have hexagrams 8 (top) and hexagram 7 (bottom).</p>
<p>7 covers containment in particular, 8 covers control in particular. BOTH are &#8216;passive&#8217; in form where in 8 the control is through the king and the court and so is passive and ATTRACTIVE. The trigrams read &#8220;with/from devotion comes control&#8221;</p>
<p>For 7 the focus is more vague, more group oriented emphasising the &#8216;army&#8217; nature of uniformity and so &#8220;with containment comes absolute trust in another/others&#8221;. Reflecting the hierarchic nature and the &#8216;buddy&#8217; system of army-like collectives.</p>
<p>For more on this perspective see <a href="http://members.iimetro.com.au/~lofting/myweb/WaveInterpret.html" >http://members.iimetro.com.au/~lofting/myweb/WaveInterpret.html</a></p>
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