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	<title>Comments on: Looking at hexagram pairs</title>
	<atom:link href="http://onlineclarity.co.uk/answers/2005/10/15/looking-at-hexagram-pairs/feed/" rel="self" type="application/rss+xml" />
	<link>http://onlineclarity.co.uk/answers/2005/10/15/looking-at-hexagram-pairs/</link>
	<description>Readings, insights and understanding from the I Ching, the oracle of Change.</description>
	<pubDate>Fri, 05 Dec 2008 02:23:19 +0000</pubDate>
	
		<item>
		<title>By: &#8216;Answers&#8217; I Ching blog &#187; Blog Archive &#187; Trigrams in the Sequence IV</title>
		<link>http://onlineclarity.co.uk/answers/2005/10/15/looking-at-hexagram-pairs/#comment-3257</link>
		<dc:creator>&#8216;Answers&#8217; I Ching blog &#187; Blog Archive &#187; Trigrams in the Sequence IV</dc:creator>
		<pubDate>Thu, 17 Nov 2005 12:29:32 +0000</pubDate>
		<guid isPermaLink="false">http://onlineclarity.co.uk/answers/2005/06/13/the-two-kinds-of-hexagram-pair/#comment-3257</guid>
		<description>[...] In a previous post, &#8216;Looking at hexagram pairsâ€™, I mentioned Carrin Dunne&#8217;s names for two distinctive kinds of Pair. The four pairs that are complementary and not inverse she calls Dragon Gates. And the four pairs that are both inverted and complementary she calls River Crossings. Those are: [...]</description>
		<content:encoded><![CDATA[<p>[...] In a previous post, &#8216;Looking at hexagram pairsâ€™, I mentioned Carrin Dunne&#8217;s names for two distinctive kinds of Pair. The four pairs that are complementary and not inverse she calls Dragon Gates. And the four pairs that are both inverted and complementary she calls River Crossings. Those are: [...]</p>
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		<title>By: Nelson</title>
		<link>http://onlineclarity.co.uk/answers/2005/10/15/looking-at-hexagram-pairs/#comment-2989</link>
		<dc:creator>Nelson</dc:creator>
		<pubDate>Thu, 03 Nov 2005 23:12:48 +0000</pubDate>
		<guid isPermaLink="false">http://onlineclarity.co.uk/answers/2005/06/13/the-two-kinds-of-hexagram-pair/#comment-2989</guid>
		<description>I can't speak with any authority but the
nuclear hexagrams are a form of link between
hexagrams.

Nelson</description>
		<content:encoded><![CDATA[<p>I can&#8217;t speak with any authority but the<br />
nuclear hexagrams are a form of link between<br />
hexagrams.</p>
<p>Nelson</p>
]]></content:encoded>
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		<title>By: Hilary</title>
		<link>http://onlineclarity.co.uk/answers/2005/10/15/looking-at-hexagram-pairs/#comment-2717</link>
		<dc:creator>Hilary</dc:creator>
		<pubDate>Sat, 29 Oct 2005 10:23:35 +0000</pubDate>
		<guid isPermaLink="false">http://onlineclarity.co.uk/answers/2005/06/13/the-two-kinds-of-hexagram-pair/#comment-2717</guid>
		<description>Hi Ole,
Interesting thought, but I don't know of such a page. The relations between pairs tend to emerge when you try to hold both hexagrams in mind together. Places to look for hexagrams understood in pairs: &lt;i&gt;Total I Ching&lt;/i&gt;, &lt;i&gt;Wondering and Wandering&lt;/i&gt;, and also &lt;a href="http://www.anton-heyboer.org/i_ching/yi_index.html"&gt;LiSe's site&lt;/a&gt; sometimes has links from a hexagram page to one where the pair are treated together.

The King Wen sequence seems to resist explanation; the best I've found is from Danny Van den Berghe, and is/was &lt;a href="http://www.fourpillars.net/articles.php"&gt;available here&lt;/a&gt;. (I get an error message when I try it, but hopefully that's just a temporary problem.) There is also a lot of in-depth information with its roots in traditional Chinese understandings at &lt;a href="http://www.appositive.net/oysterbay/ichingtitle.html"&gt;Denis Mair's Yijing site&lt;/a&gt;.</description>
		<content:encoded><![CDATA[<p>Hi Ole,<br />
Interesting thought, but I don&#8217;t know of such a page. The relations between pairs tend to emerge when you try to hold both hexagrams in mind together. Places to look for hexagrams understood in pairs: <i>Total I Ching</i>, <i>Wondering and Wandering</i>, and also <a href="http://www.anton-heyboer.org/i_ching/yi_index.html">LiSe&#8217;s site</a> sometimes has links from a hexagram page to one where the pair are treated together.</p>
<p>The King Wen sequence seems to resist explanation; the best I&#8217;ve found is from Danny Van den Berghe, and is/was <a href="http://www.fourpillars.net/articles.php">available here</a>. (I get an error message when I try it, but hopefully that&#8217;s just a temporary problem.) There is also a lot of in-depth information with its roots in traditional Chinese understandings at <a href="http://www.appositive.net/oysterbay/ichingtitle.html">Denis Mair&#8217;s Yijing site</a>.</p>
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		<title>By: Ole</title>
		<link>http://onlineclarity.co.uk/answers/2005/10/15/looking-at-hexagram-pairs/#comment-2705</link>
		<dc:creator>Ole</dc:creator>
		<pubDate>Sat, 29 Oct 2005 00:23:37 +0000</pubDate>
		<guid isPermaLink="false">http://onlineclarity.co.uk/answers/2005/06/13/the-two-kinds-of-hexagram-pair/#comment-2705</guid>
		<description>I find the idea of pairs attractive. Thats because I like to find the system, how I ching is organised.  During my time with astrogogy I was dwelling a lot on the interrelation between signs - as here there, at least, seems to be a logical structure. 
I find it hard to see that all of the pairs *exactly* portraits the two sides of the same coin. If they did, it would make it easier to get an overview of all the 64 hex., as then there would be 32 rather clear difined principles. 
What I lack is getting the broader picture of the hexagrams, until now I find the sequense rather arbitrary. And I cant even see the rationale behind splitting IC into two: an upper and lower canon.   Maybe because the ancient author(s) had a lot of "symbolic wisdom", but were not used to categorize knowledge, as we do now a days. But I would like to know if any of you have come across attempts to categorize the hexagrams, i.e. putting them into a diagram, that explains the relation between the hexagrams?
Or maybe (to stay at the subject for this discussion) just a link to a page with keywords for the meta-themes of the 32 pairs?</description>
		<content:encoded><![CDATA[<p>I find the idea of pairs attractive. Thats because I like to find the system, how I ching is organised.  During my time with astrogogy I was dwelling a lot on the interrelation between signs - as here there, at least, seems to be a logical structure.<br />
I find it hard to see that all of the pairs *exactly* portraits the two sides of the same coin. If they did, it would make it easier to get an overview of all the 64 hex., as then there would be 32 rather clear difined principles.<br />
What I lack is getting the broader picture of the hexagrams, until now I find the sequense rather arbitrary. And I cant even see the rationale behind splitting IC into two: an upper and lower canon.   Maybe because the ancient author(s) had a lot of &#8220;symbolic wisdom&#8221;, but were not used to categorize knowledge, as we do now a days. But I would like to know if any of you have come across attempts to categorize the hexagrams, i.e. putting them into a diagram, that explains the relation between the hexagrams?<br />
Or maybe (to stay at the subject for this discussion) just a link to a page with keywords for the meta-themes of the 32 pairs?</p>
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		<title>By: Nelson</title>
		<link>http://onlineclarity.co.uk/answers/2005/10/15/looking-at-hexagram-pairs/#comment-2305</link>
		<dc:creator>Nelson</dc:creator>
		<pubDate>Sat, 22 Oct 2005 14:28:46 +0000</pubDate>
		<guid isPermaLink="false">http://onlineclarity.co.uk/answers/2005/06/13/the-two-kinds-of-hexagram-pair/#comment-2305</guid>
		<description>I am explaining about dreams.   
Last night I had four dreams that I wrote down.  I believe
I understand the 1st,2nd, and 4th dreams.  
The third dream was simply this:
I saw a piece of paper with the words-
"grizzly eye"on it.   I forget how it was exactly written.
Anyway that is somewhat perplexing.    So I asked what
it meant and received the answer # 41 with the changing
lines at line 1 and 6.   I immediately understood.
See I know a very wonderful person who I am hoping
to be with.  I am attending the church where she attends.
We live in different communities.  
Last night I was at a football game.   I live in the US.
My children play in the band that plays at the games.
Earlier this year when I was not at all seeing the
beautiful woman a new asst. band director started at our
school.  She is about 30 years younger than me and I 
believe I got enamoured with her in a distant sort of way.
I have never even spoken with her.  But anyway this is
what the answer is about - mainly saying :
"What am I thinking about."   I have a great opportunity
and I haven't gotten the omen fixed.  I had better 
straighten up or I can suffer serious injury.  
This is how the oracle can help you.  

Nelson</description>
		<content:encoded><![CDATA[<p>I am explaining about dreams.<br />
Last night I had four dreams that I wrote down.  I believe<br />
I understand the 1st,2nd, and 4th dreams.<br />
The third dream was simply this:<br />
I saw a piece of paper with the words-<br />
&#8220;grizzly eye&#8221;on it.   I forget how it was exactly written.<br />
Anyway that is somewhat perplexing.    So I asked what<br />
it meant and received the answer # 41 with the changing<br />
lines at line 1 and 6.   I immediately understood.<br />
See I know a very wonderful person who I am hoping<br />
to be with.  I am attending the church where she attends.<br />
We live in different communities.<br />
Last night I was at a football game.   I live in the US.<br />
My children play in the band that plays at the games.<br />
Earlier this year when I was not at all seeing the<br />
beautiful woman a new asst. band director started at our<br />
school.  She is about 30 years younger than me and I<br />
believe I got enamoured with her in a distant sort of way.<br />
I have never even spoken with her.  But anyway this is<br />
what the answer is about - mainly saying :<br />
&#8220;What am I thinking about.&#8221;   I have a great opportunity<br />
and I haven&#8217;t gotten the omen fixed.  I had better<br />
straighten up or I can suffer serious injury.<br />
This is how the oracle can help you.  </p>
<p>Nelson</p>
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		<title>By: chris lofting</title>
		<link>http://onlineclarity.co.uk/answers/2005/10/15/looking-at-hexagram-pairs/#comment-2020</link>
		<dc:creator>chris lofting</dc:creator>
		<pubDate>Wed, 19 Oct 2005 14:09:01 +0000</pubDate>
		<guid isPermaLink="false">http://onlineclarity.co.uk/answers/2005/06/13/the-two-kinds-of-hexagram-pair/#comment-2020</guid>
		<description>Hilary,

read what I wrote carefully - there is nothing there that says you cannot get the 'best fit' from traditional methods. What is indicated is that you cannot get it *consistantly* when compared to alternative methods (e.g. questions).... nore can you get the full sequence of the 64 hexagrams sorted in best to worst fit applicable to the moment - you need the best fit to do that consistantly. (and using traditional methods you can get bestfit-15 and still think you got the best fit etc)

Using traditional methods you have a focus on one hexagram derived from:

(a) a bias to yin (yarrow sticks method)
(b) a normal. aka guassian, distribution (coins)
(c) a bias to yang (reversed yarrow sticks interpretations)

A reactive bias is (a), a proactive bias is (b), the middle is (c). Which one to use depends on the context (nature of the collective etc).  How we label the processes, as products of 'randomness' or 'miraculous' is local in that the random and the miraculous share the same space.

Generic questions dont have these sorts of problems - with generic questions the problem is trust in one's assessment of the general questions but if one focuses on FEELING, and so the unconscious influence, that trust problem can be delt with and we increase the odds of getting the best fit consistantly.

Your perspective is, IMHO, 'religious', you believe in some 'external' force that one communicates with when using the IC and so any act of 'divination' always elicits the best fit.  As such your focus comes across as being on the 'traditional' texts etc as is the focus of fundamentalists interpreting the Bible or Koran or Torah etc. This gets into the realm of EARTH and UNCONDITIONAL filtration - the 'rules' are given from the outside, from the 'book as wrote' and there is no questioning, no change, ever (all very hex 12 IMHO). That EARTH perspective is one of many that are covered in the Universal IC perspective.

My perspective is that such a perspective is not necessary to get the IC to 'work' given what we now know re neurosciences, psychology, etc etc., we can in fact map-out the universal IC where the only 'external' force as such is our species-nature that in turn stems from evolution and the adaptation to context - the development of instincts/habits and so archetypal forms that reflect 'in here' the stable forms 'out there', resulting from mindless growth dynamics. (and so 'as above, so below' ;-))

You choose to reject 3000+ years of Science just as a creationist does and so makes your perspective 'fundamentalist' and thats fine, but the work coming out of the IC+ perspective is, IMHO, superior to what comes out of the traditionalist perspective and as such could benefit your presenting yourself as an interpretor of the IC for others.

As for you comment re "save me following up like this every time" - why do you think you need to? if you believe with your heart that the traditionalist way is the one 'true' way then what is your problem? Surely if this is so then my perspective will, over time, disappear. Tsk Tsk Hilary, you are not having doubts are you? ;-) - shock, horror, you are not starting to realise that what I offer 'works' and to accept that 'fact' means a rewrite of one's belief systems (and so many MUST reject it to maintain their current identity - an action that is AGAINST the main focus of the IC - change (it is also a main focus of evolution, of actualisations of our potentials)).

If you want to make a business out of being an interpreter, a guide for others in dealing with the IC, then you need to open yourself to 3000+ years of research, research that goes to demonstrating the value of the IC as a metaphor for describing 'all there is' - IOW the IC as a "Language of the Vague". - if you know it or not, you are witnessing in the IDM/IC+ work major contributions to our understanding of the derivation of meaning in general, and the IC in particular (the UNIVERSAL form).

So - Will you do that? open yourself to the 'new'? Based on the above post and the past, I doubt it which is unfortunate for one thing you are good at is 'fluffing' - taking a sentence and making it into a chapter, adding flesh to the skeletal forms.....How is your interpretation of the IC going by the way?</description>
		<content:encoded><![CDATA[<p>Hilary,</p>
<p>read what I wrote carefully - there is nothing there that says you cannot get the &#8216;best fit&#8217; from traditional methods. What is indicated is that you cannot get it *consistantly* when compared to alternative methods (e.g. questions)&#8230;. nore can you get the full sequence of the 64 hexagrams sorted in best to worst fit applicable to the moment - you need the best fit to do that consistantly. (and using traditional methods you can get bestfit-15 and still think you got the best fit etc)</p>
<p>Using traditional methods you have a focus on one hexagram derived from:</p>
<p>(a) a bias to yin (yarrow sticks method)<br />
(b) a normal. aka guassian, distribution (coins)<br />
(c) a bias to yang (reversed yarrow sticks interpretations)</p>
<p>A reactive bias is (a), a proactive bias is (b), the middle is (c). Which one to use depends on the context (nature of the collective etc).  How we label the processes, as products of &#8216;randomness&#8217; or &#8216;miraculous&#8217; is local in that the random and the miraculous share the same space.</p>
<p>Generic questions dont have these sorts of problems - with generic questions the problem is trust in one&#8217;s assessment of the general questions but if one focuses on FEELING, and so the unconscious influence, that trust problem can be delt with and we increase the odds of getting the best fit consistantly.</p>
<p>Your perspective is, IMHO, &#8216;religious&#8217;, you believe in some &#8216;external&#8217; force that one communicates with when using the IC and so any act of &#8216;divination&#8217; always elicits the best fit.  As such your focus comes across as being on the &#8216;traditional&#8217; texts etc as is the focus of fundamentalists interpreting the Bible or Koran or Torah etc. This gets into the realm of EARTH and UNCONDITIONAL filtration - the &#8216;rules&#8217; are given from the outside, from the &#8216;book as wrote&#8217; and there is no questioning, no change, ever (all very hex 12 IMHO). That EARTH perspective is one of many that are covered in the Universal IC perspective.</p>
<p>My perspective is that such a perspective is not necessary to get the IC to &#8216;work&#8217; given what we now know re neurosciences, psychology, etc etc., we can in fact map-out the universal IC where the only &#8216;external&#8217; force as such is our species-nature that in turn stems from evolution and the adaptation to context - the development of instincts/habits and so archetypal forms that reflect &#8216;in here&#8217; the stable forms &#8216;out there&#8217;, resulting from mindless growth dynamics. (and so &#8216;as above, so below&#8217; ;-))</p>
<p>You choose to reject 3000+ years of Science just as a creationist does and so makes your perspective &#8216;fundamentalist&#8217; and thats fine, but the work coming out of the IC+ perspective is, IMHO, superior to what comes out of the traditionalist perspective and as such could benefit your presenting yourself as an interpretor of the IC for others.</p>
<p>As for you comment re &#8220;save me following up like this every time&#8221; - why do you think you need to? if you believe with your heart that the traditionalist way is the one &#8216;true&#8217; way then what is your problem? Surely if this is so then my perspective will, over time, disappear. Tsk Tsk Hilary, you are not having doubts are you? <img src='http://onlineclarity.co.uk/answers/wp-includes/images/smilies/icon_wink.gif' alt=';-)' class='wp-smiley' /> - shock, horror, you are not starting to realise that what I offer &#8216;works&#8217; and to accept that &#8216;fact&#8217; means a rewrite of one&#8217;s belief systems (and so many MUST reject it to maintain their current identity - an action that is AGAINST the main focus of the IC - change (it is also a main focus of evolution, of actualisations of our potentials)).</p>
<p>If you want to make a business out of being an interpreter, a guide for others in dealing with the IC, then you need to open yourself to 3000+ years of research, research that goes to demonstrating the value of the IC as a metaphor for describing &#8216;all there is&#8217; - IOW the IC as a &#8220;Language of the Vague&#8221;. - if you know it or not, you are witnessing in the IDM/IC+ work major contributions to our understanding of the derivation of meaning in general, and the IC in particular (the UNIVERSAL form).</p>
<p>So - Will you do that? open yourself to the &#8216;new&#8217;? Based on the above post and the past, I doubt it which is unfortunate for one thing you are good at is &#8216;fluffing&#8217; - taking a sentence and making it into a chapter, adding flesh to the skeletal forms&#8230;..How is your interpretation of the IC going by the way?</p>
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		<title>By: Hilary</title>
		<link>http://onlineclarity.co.uk/answers/2005/10/15/looking-at-hexagram-pairs/#comment-2001</link>
		<dc:creator>Hilary</dc:creator>
		<pubDate>Wed, 19 Oct 2005 10:34:20 +0000</pubDate>
		<guid isPermaLink="false">http://onlineclarity.co.uk/answers/2005/06/13/the-two-kinds-of-hexagram-pair/#comment-2001</guid>
		<description>Hey Chris,
Quoting:
&lt;blockquote&gt;"IOW when you use traditional divination methods you have access to particular aspects you may not have considered - but in fact ALL of the IC aspects apply and so you WILL find meaning no matter what aspect comes up.

The chance of getting the â€˜best fitâ€™ hexagram is 1 in 64 using a â€˜fair coinâ€™."&lt;/blockquote&gt;
Any chance that every time you say this on my site, you could add the proviso 'Hilary persists in thinking that you get the 'best fit' through traditional divination'? It'd save me following up like this every time ;)</description>
		<content:encoded><![CDATA[<p>Hey Chris,<br />
Quoting:</p>
<blockquote><p>&#8220;IOW when you use traditional divination methods you have access to particular aspects you may not have considered - but in fact ALL of the IC aspects apply and so you WILL find meaning no matter what aspect comes up.</p>
<p>The chance of getting the â€˜best fitâ€™ hexagram is 1 in 64 using a â€˜fair coinâ€™.&#8221;</p></blockquote>
<p>Any chance that every time you say this on my site, you could add the proviso &#8216;Hilary persists in thinking that you get the &#8216;best fit&#8217; through traditional divination&#8217;? It&#8217;d save me following up like this every time <img src='http://onlineclarity.co.uk/answers/wp-includes/images/smilies/icon_wink.gif' alt=';)' class='wp-smiley' /></p>
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		<title>By: chris lofting</title>
		<link>http://onlineclarity.co.uk/answers/2005/10/15/looking-at-hexagram-pairs/#comment-1987</link>
		<dc:creator>chris lofting</dc:creator>
		<pubDate>Wed, 19 Oct 2005 05:46:47 +0000</pubDate>
		<guid isPermaLink="false">http://onlineclarity.co.uk/answers/2005/06/13/the-two-kinds-of-hexagram-pair/#comment-1987</guid>
		<description>Nelson wrote: "Often it helps me see the bigger picture involved in a problem." - thats right. For ANY problem/moment the WHOLE of the IC is applicable with EACH aspect generating meaning. The LOCAL context will sort that meaning into 'best fit'/'worst fit' order such that for each moment there is a sequence of 64 hexagrams applicable and so usable in revealing the 'big picture' that is more than often outside of our immediate awareness.

IOW when you use traditional divination methods you have access to particular aspects you may not have considered - but in fact ALL of the IC aspects apply and so you WILL find meaning no matter what aspect comes up.

The chance of getting the 'best fit' hexagram is 1 in 64 using a 'fair coin'. Using yarrow sticks there is a bias to yin overall (reflecting the more reactive states of the past) - and you can turn that around to bias to yang if you like to reflect the modern social dynamics (more proactive).

 We are in a position these days to use general questions to draw out the hexagram best describing the context, and that ensure a more consistent getting of the 'best fit' hexagram. - we rely on our intuition, our unconscious to give us a 'vague' sense of meaning and then allow our consciousness to mediate with the details.

If one can get the 'best fit' hexagram, and so the one with the most contribution to describing the situation, the one with the highest probability in prediction etc then one can go even deeper in that we can extract the full spectrum of that hexagram through XOR-ing and so undestand where, under ideal conditions, that hexagram/situation is 'going'.

(for the XOR-ing concept, see the comments in:

http://members.iimetro.com.au/~lofting/IChingPlus 

- just scroll down the initial page to the XOR table and associated links)

There is a LOT of work to be done here Nelson and so we bring the IC into the 21st century and so maintain its usefulness in describing reality 'in general' but also organically.

Chris.</description>
		<content:encoded><![CDATA[<p>Nelson wrote: &#8220;Often it helps me see the bigger picture involved in a problem.&#8221; - thats right. For ANY problem/moment the WHOLE of the IC is applicable with EACH aspect generating meaning. The LOCAL context will sort that meaning into &#8216;best fit&#8217;/'worst fit&#8217; order such that for each moment there is a sequence of 64 hexagrams applicable and so usable in revealing the &#8216;big picture&#8217; that is more than often outside of our immediate awareness.</p>
<p>IOW when you use traditional divination methods you have access to particular aspects you may not have considered - but in fact ALL of the IC aspects apply and so you WILL find meaning no matter what aspect comes up.</p>
<p>The chance of getting the &#8216;best fit&#8217; hexagram is 1 in 64 using a &#8216;fair coin&#8217;. Using yarrow sticks there is a bias to yin overall (reflecting the more reactive states of the past) - and you can turn that around to bias to yang if you like to reflect the modern social dynamics (more proactive).</p>
<p> We are in a position these days to use general questions to draw out the hexagram best describing the context, and that ensure a more consistent getting of the &#8216;best fit&#8217; hexagram. - we rely on our intuition, our unconscious to give us a &#8216;vague&#8217; sense of meaning and then allow our consciousness to mediate with the details.</p>
<p>If one can get the &#8216;best fit&#8217; hexagram, and so the one with the most contribution to describing the situation, the one with the highest probability in prediction etc then one can go even deeper in that we can extract the full spectrum of that hexagram through XOR-ing and so undestand where, under ideal conditions, that hexagram/situation is &#8216;going&#8217;.</p>
<p>(for the XOR-ing concept, see the comments in:</p>
<p><a href="http://members.iimetro.com.au/~lofting/IChingPlus" >http://members.iimetro.com.au/~lofting/IChingPlus</a> </p>
<p>- just scroll down the initial page to the XOR table and associated links)</p>
<p>There is a LOT of work to be done here Nelson and so we bring the IC into the 21st century and so maintain its usefulness in describing reality &#8216;in general&#8217; but also organically.</p>
<p>Chris.</p>
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		<title>By: Nelson</title>
		<link>http://onlineclarity.co.uk/answers/2005/10/15/looking-at-hexagram-pairs/#comment-1920</link>
		<dc:creator>Nelson</dc:creator>
		<pubDate>Tue, 18 Oct 2005 17:38:57 +0000</pubDate>
		<guid isPermaLink="false">http://onlineclarity.co.uk/answers/2005/06/13/the-two-kinds-of-hexagram-pair/#comment-1920</guid>
		<description>I have done divination  quite a few times.

Often  it helps me see the bigger picture
involved in a problem.   

I have a dream ledger and I sometimes
ask what a  certain dream meant.  
The answer doesn't always explain the
dream but it tells the process that is  going on.
It might be like saying - this stream or river
exists - you are by it and affected by it - you need
to behave and act this way to not be swept away
or endangered. It doesn't say why it will work - I
just trust.   

Lately I have been asking, what time is it?

Sometimes I have trouble understanding the
pairing.  I just put this to my not knowing enough
and that I need to think about it more.

Nelson</description>
		<content:encoded><![CDATA[<p>I have done divination  quite a few times.</p>
<p>Often  it helps me see the bigger picture<br />
involved in a problem.   </p>
<p>I have a dream ledger and I sometimes<br />
ask what a  certain dream meant.<br />
The answer doesn&#8217;t always explain the<br />
dream but it tells the process that is  going on.<br />
It might be like saying - this stream or river<br />
exists - you are by it and affected by it - you need<br />
to behave and act this way to not be swept away<br />
or endangered. It doesn&#8217;t say why it will work - I<br />
just trust.   </p>
<p>Lately I have been asking, what time is it?</p>
<p>Sometimes I have trouble understanding the<br />
pairing.  I just put this to my not knowing enough<br />
and that I need to think about it more.</p>
<p>Nelson</p>
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		<title>By: chris lofting</title>
		<link>http://onlineclarity.co.uk/answers/2005/10/15/looking-at-hexagram-pairs/#comment-1872</link>
		<dc:creator>chris lofting</dc:creator>
		<pubDate>Tue, 18 Oct 2005 07:17:06 +0000</pubDate>
		<guid isPermaLink="false">http://onlineclarity.co.uk/answers/2005/06/13/the-two-kinds-of-hexagram-pair/#comment-1872</guid>
		<description>To understand the interactions of 'archetypes' etc just preview the dynamics of genetics and the genotype/phenotype dichotomy. Genetics does not just program properties, it also programs methodologies where there is a definite GOAL for that method. Exposure to time and so local context etc will 'distort' the passage to the goal and we may never reach it, BUT through conscoiousness we can improve our chances of reaching outcomes that satisfy our 'natural' bent.... and that takes us into the realm of competitive/cooperative dynamics where others may have the same goals, seek the same outcomes.</description>
		<content:encoded><![CDATA[<p>To understand the interactions of &#8216;archetypes&#8217; etc just preview the dynamics of genetics and the genotype/phenotype dichotomy. Genetics does not just program properties, it also programs methodologies where there is a definite GOAL for that method. Exposure to time and so local context etc will &#8216;distort&#8217; the passage to the goal and we may never reach it, BUT through conscoiousness we can improve our chances of reaching outcomes that satisfy our &#8216;natural&#8217; bent&#8230;. and that takes us into the realm of competitive/cooperative dynamics where others may have the same goals, seek the same outcomes.</p>
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